Home

  News & Views

  Journal

  Seminars

  Publications

  I S C

  Research Projects

  About Us

  Contacts

Gur Panth Parkash

Gur Panth Parkash
by Rattan Singh Bhangoo
Translated by
Prof Kulwant Singh

 

BACK

 

Historical Value of Contemporary Persian Sources Relating to Guru Gobind Singh

Dr Kirpal Singh

Persian was the court language when the Sikh Gurus gave their sermons. It is therefore, very significant that the contemporary Persian sources are studied minutely in order to reconstruct the early Sikh history. The purpose of this paper is to study the contemporary Persian sources relating to Guru Gobind Singh.

The most important Persian source of information relating to Guru Gobind Singh is his Zafarnama1 letter addressed to the Mughal Emperor.2 It is believed that it must have been addressed in prose as was the custom in those days and later on versified by the Guru himself with the title Zafarnamah. This letter was written in 1706 A.D. and Bhai Daya Singh was asked to take this letter to Aurangzeb.3

The opening lines about twelve couplets are in the praise of God. The first portion of the letter is known as Dastan and it has been supplemented by eleven Hakayat which have very remote bearing on Dastan itself and its subject matter. It is most probable that twelve Hakayat might have been added to Dastan later on. So the first Chapter of Zafarnamah i.e., Dastan4 is one of the most important source of information about the later life of Guru Gobind Singh ji.

In Zafarnamah, Guru Gobind Singh has complained to Aurangzeb about the treachery of his governors who attacked the Guru by breaking their oaths. The Guru informs that he had forty followers to face the hosts of Mughal army.

“What can hunger stricken forty persons do when
They are suppressed by ten lac of army,”

“Those promise breakers came without any delay
And attacked with sword, arrow and guns”.

The Guru asserts that he had been forced to wage war against Mughal army: “Forced by the circumstances, I came forward and planned the use of arrow and gun”. When all other means failed, it is lawful to have a last resort to the sword,” The Guru describes the Mughal army in the following ……  “In black uniform they came like flies and all at once they began to make hue and cry”.

Guru Gobind Singh describes the battle of Chamkaur in the following lines.

      “Whosoever came out of the shelter, he was drowned in blood with single arrow.

       “When I found that Nahir Khan had come to battle field he was also struck with an arrow without any delay.

       “What bravery can be expected in the battlefield when forty persons are attacked by the countless number”.

       Guru Gobind Singh admonishes Aurangzeb that he should recognize true God in everybody.

       “You should recognize God and nor you should injure others on the advice of somebody”.

       Guru declares his firm faith in God and intimates Aurangzeb that he was not afraid of his kingly powers:

“If you look at your army and wealth, my refuge is God’s contentment. If you are proud of country and wealth then my shelter is God.”

Ahkam-I-Alamgiri is very important source of Aurangzeb’s reign and significant document for study of Guru Gobind Singh’s last phase of life. It was written by Inayat Ullah Khan son of Shakar Ullah Khan Kashmiri. He had been the news writer of Aurangeb’s reign, born in Kashmir and later appointed teacher of Zebu Nissa, daughter of Aurangzeb who recommended him to her father for employment. Started from lower post he became the one of the most trusted officers of the Emperor, rose to high rank. Later on he was appointed as Governor of Kashmir by Emperor Jahangir Shah. He died in 1726-1727. According to author of Maathur-ul-Humra, he had agreeable disposition and was known for his respect for the faqirs. He collected the orders which were issued through him and gave them the name “Ahkam-I-Alamgiri”. Maathur-ul-Umra (English translation Vol.I, page 682). J.N.Sarkar writes that he also persuaded Saqi Musta’d Khan to write “Maashur-I-Alamgiri” as he writes in its introduction of it. English translation published by Asiatic Society, Calcutta (1947) “After his (Aurangeb’s) death in 1707, his last secretary and favourite disciple in State policy and religiosity. Inayete Ullah Khan Kashmiri urged Saqi Musta’d Khan to complete the history of such a model king” (page V

The following extracts from Ahkam-i-Alamgiri have been translated into English by the writer of these lines. There relate to the life of Guru Gobind Singh.

“Report was received based on Nanak worshipper Gobind reaching from twelve kos from Sirhind and sending reinforcement of seven hundred horsemen with arsenal and besieging the Guru on the Haveli of Chamkaur and killing of his two sons and his other companions and arrest of the one of his sons along with his mother” (Here the statement is wrong. Two of his sons were arrested along with their grandmother).

“When this report throwing light on these matters was seen by the exalted Majesty he gave detailed instructions to Mirza Yar Beg. Details of that subject were not received.”

“With order of World conquering king, it was recorded that after receiving the letter of Gobind (Guru Gobind Singh) Rais (Chief or Governor) worshiper of Nanak, containing his intention of seeing his Majesty, the king for making request for which he had sent his Vakil. With generosity and kindness the exalted king honoured by issuing an order that Mohammad Beg Mace Bearer, and Sheikh Yaar Mohammad Mansabdar be appointed to deliver the royal order to Wazir Kunim Khan. The revered Khan was ordered by exalted king that he should persuade him (Guru Gobind Singh) and invite him to his presence. After giving the orders to Khan’s trusted persons Mace Bearer the Mansabdar may return to the king.

“Whichever place in the neighbourhood of Sirhind Gobind (Guru Gobind Singh) reaches that man of high status may be allowed to pass after giving him protection. This may be done openly or secretly if Guru Gobind Singh) hesitated, he should be conciliated and persuaded to come to the South).  If (Guru Gobind Singh) demands expenses of traveling he should be given cash money according to need from the wealth taken from that revered person.”7

Another significant source of the Guru’s time was Muntakhib-ul-Lubab (1722 A.D.) by Khafi Khan. It is the history of Mughals from the very beginning to the early years of the reign of Mohammad Shah, Muhammad Hasham also called Hasham Ali Khan is better known as Khafi Khan. His father Khwaja Mir was in the service of Aurangzeb. Khafi Khan has described the rise of the Sikhs under Banda and he has furnished great details though in the usual abusive language often used for Sikhs in those days. A careful study of the writings of Khafi Khan will yield valuable details and information about the Sikhs. About the early Sikh history i.e. 1469-1708.A.D. Khafi Khan has not written much. He has written the following few lines about the Sikhs during the times of Sikh Gurus.

About Guru Gobind Singh Ji, Khafi Khan has written only the following lines.
       “During those days when Bahadur Shah had set out on his march towards the Deccan, a person named Gobind one of the leaders of that notorious sect came to his presence and accompanied him with two or three hundred horsemen, lancers and footmen and two or three months later, he died (from a wound of a dagger though his murderer remained unknown).”8

Another important work referring to Guru Gobind Singh is Tarikh-i-Bahadur Shah. This is anonymous work extending from the death of Auangzeb  to the accession of Muhammad Shah, written forty years after the death of Aurangzeb, and therefore in 1747 A.D. As its title indicates, Bahadur Shah’s reign is a leading subject. About Guru Gobind Singh’s death following account had been given.  

“At the time the army was marching southwards towards Barhanpur, Guru Gobind one of the grandsons of Nanak, had come into these districts to travel, and accompanied the royal camp. He was in the habit of constantly addressing assemblies of worldly persons, religious fanatics, and all sorts of people. One day an Afghan who frequently attended these meetings, was sitting listening to him, when certain expressions, unfit for the ears of the faithful, fell from the tongue of the Guru. The Afghan was enraged, and regardless of the Guru’s dignity and importance, he gave two or three stabs with a knife and killed him.”9 

Another contemporary mine of information was Akhbar-i-Darbar-i-Maulla.10 The newsletter called Akhbar-i-Darbar-i-Maulla were not exclusively the news of the imperial court as the title would suggest but were generally the summaries of the news submitted to the Emperor by the official news writers Waqai-Nawis, Waqai Nigar etc. the representatives of various states and provinces of the country stationed at the capital passed on these news to their respective masters such collections of letters were available at Jaipur as well as Poona. Dr Ganda Singh examined these letters at Jaipur in 1944 and brought a copy of the letters from 1707.AD. to 1718 for Sikh History Research Deptt. Khalsa college, Amritsar. These letters relate to the last years of Guru Gobind Singh and Banda Singh Bahadur.

English translation of Dr Ganda Singh’s collection had been done by Dr Bhagat Singh which was published in the PUNJAB PAST AND PRESENT. Only translation of letters pertaining to Guru Gobind Singh are given below.

During the reign of Emperor Bahadur Shah (1707-1782 AD) (July 24, 1707-Thursday,(Jamadi-ui-Awwal, First Bahadur Shahi regnal year A.H.1119).

In response to the Emperor’s instructions (Guru Gobind Singh) (the 9th) successor of Guru Nanak, came duly armed and joined his company. The Guru made a nazar of one thousand gold mohars to the Emperor and received in return, a Khillat (robe of honour) and a medal studded with precious jewels as a present and got his leave.

October 28, 1708- Thursday (24 Shaban, 2nd Bahadur Shah, A.H.1120)

It was reported to the Emperor that Guru Gobind Rai had killed Jamshed Khan-an Afghan. A dress of mourning was bestowed upon  the son of the (killed) Khan.

October 30, 1708- Saturday (26 Shaba n, 2nd Bahadurshahi, A.H.1120)

On the death of Guru Gobind Singh, the Emperor ordered that a mourning dress be sent to the son of the Guru-the Nanak Panthi. November 11, 1708- Thursday (9 Ramzan, 2nd Bahadurshahi, A.H. 1120).

The Emperor was informed that the deceased Guru Gobind Singh had left behind a lot of property. The Emperor’s order regarding the confiscation of the Guru property was solicited. He remarked that in so doing property and wealth of the royal treasury would not come replete. It was the property of the darveshes. It was ordered to be left untouched.

(The News of the Royal Mughal Court: The Punjab Past and present). Vol. XVIII-II, October1984, Serial No. 36, Punjabi University, Patiala.

Signifcance
There is no doubt that Guru Gobind Singh addressed the letter to Emperor Aurangzeb and sent it to him through Bhai Daya Singh. It is confirmed by Ahkam-I-Alamgiri wherein the receipt of the letter from Guru Gobind Singh has been specifically mentioned. Gurmukhi contemporary sources Gursobha by Senapat slso mentions the dispatch of letter to Emperor Aurangzeb. The contents of the letter give detail regarding the besiege of the Guru at Chamkaur which has also been mentioned in Ahkam-I-Alamgri. It is most important point as to why Aurangzeb and his successor wanted the Guru to go to the south. In Ahkam-I-Alamgiri it has been recorded that Guru Gobind Singh should be “Conciliated and pursued to go to South”. Evidently, Mughal Emperor considered Guru Gobind Singh to be a source of danger in the north as he had got large number of following there.

The most important source of information about the last phase of Guru Gobind Singh is Akhbar-i-Darbar-Maulla. It has been stated there that Guru Gobind Singh met the Mughal Emperor  Bahadurshah in the fort of Agra where he was granted a Khillat the Medal studded with precious Jewels. This is confirmed by contemporary Gurmukhi source Gursobha by Senapat.

This Persian source also given valuable information regarding the killer of Guru Gobind Singh as has been recorded that Jamsher Khan, an Afghan attacked the Guru and he was killed by the Guru, subsequently the Emperor bestowed on the son of the killed Khan robe of Mourning. That implies that the attack on Guru Gobind Singh was within the knowledge of Mughal Emperor who was friendly towards him. Outwardly the Mughal Emperor was friendly towards the Guru but inwardly he wanted to get rid of him, somehow or the other. This is proved by this Persian source and this information is not available anywhere else.

~~~

REFERENCES

1. Zafarnama is the last verse in Dasam Granth (Gurmukh) I have depended on the text of zafarnama on. The book with the same title. Published by Punjab Govt’s Language Deptt. Patiala & Tarikh-I-Makhaz-I-Sikhan

2. There is no doubt that Guru Gobind Singh addressed the letter to the Mughal Emperor Aurangzeb as its receipt has been recorded in Ahkam-i-Alamgiri.

3. Gursobha edited by Dr. Ganda Singh, Punjabi University, Patiala.

4. Tarikh-i-Makhaz-I-Sikhan published by S.G.P.C. Amritsar p.66

5. Ahkam-i-Alamgiri, Ibid; p.72-75

6. Ibid p.72-75

7. Ibid p.74

8. Muntakhab-UI-Lubab published by The Asiatic Society Calcutta, 1874, Vol.II p. 652

9. Tarikh-I-Bahadurshahi, History told by its own Historians. Vol.VII, P. 565-7

10.       Akhbarat-i-Darbar-i-Maulla, news of the royal Mughal Court, Punjab Past and Present, Vol. VIII, Part 2 October 1984, Punjabi University, patiala.

 

 

¤


ęCopyright Institute of Sikh Studies, 2013, All rights reserved.